%0 Generic
%A M. Faris Rafsanjani, 1542011041
%C Universitas Lampung
%D 2019
%F eprints:56040
%I Fakultas Hukum
%T PERKAWINAN WANITA HAMIL DALAM   PERSPEKTIF HUKUM ISLAM
%U http://digilib.unila.ac.id/56040/
%X Perkawinan adalah ikatan lahir batin antara seorang pria dan seorang wanita   sebagai suami isteri dengan tujuan mebentuk keluarga (rumah tangga) yang   bahagia dan kekal berdasarkan KeTuhanan Yang Maha Esa. Peraktek   kesehariannya, masih ditemukan sebuah perkawinan yang dilaksanakan oleh   calon pasangan suami-isteri nyatanya tidak sesuai dengan ketentuan Hukum   Islam. Permasalahan penelitian ini, yaitu: Bagaimana perspektif hukum Islam   mengenai perkawinan bagi wanita hamil, Bagaimana akibat Hukum Bagi   Perkawinan Wanita Hamil  Jenis penelitian dalam penelitian ini adalah normatif, dengan tipe pendekatan   pendekatan normatif analitis substansi hukum dengan tipe analisis hukum.   Menggunakan data sekunder dengan bahan hukum primer, bahan hukum skunder,   dan bahan hukum tersier.. Menganalisis data dengan cara analisis kualitatif.  Menurut substansi Undang-Undang Nomor 1 Tahun 74 tentang Perkawinan dan   Kompilasi Hukum Islam. Hukum positif di Indonesia memperbolehkan adanya   perkawinan wanita hamil dan menganggap sah perkawinannya. Sebaliknya   pendapat Imam Maliki dan Hambali menganggap bahwa tidak sahnya suatu   Perkawinan Wanita Hamil walaupun di nikahkan dengan lawan zinanya, karna   menurut mereka wanita hamil masuk kedalam kategori masa iddah, boleh   dinikahkan asal menunggu calon istri yang hamil tersebut melahirkan bayi yang   ada di kandungannya. Pada Perkawinan Wanita Hamil, terdapat tiga akibat   hukum, yaitu bagi pasangan suami-isteri, bagi anak, dan bagi harta di dalam   perkawinan. Dalam Hukum Islam, anak yang ada di kandungan sebelum di   lakukannya akad nikah tidak dapat di nasabkan kepada bapak kandungnya. Hal   ini yang menyebabkan terputusnya hubungan perdata antara anak dan bapaknya.  Kata Kunci: Hukum Islam, Hukum Perkawinan, Wanita Hamil.      Marriage is a spiritual bond between a man and a woman as husband and wife   which aims to create a happy and eternal family life (household) based on the   principle of God Oneness. Unfortunately in fact, there are marriage practices   carried out by prospective married couples which are not in accordance with the   provisions of Islamic Law. The problem of this research were formulated as   follows: What is the Islamic law perspective regarding marriage for pregnant   women? And what are the legal consequences regarding the marriage of pregnant   women?   This is a normative research type, it applied normative analytical approach of   legal substance with the legal analysis type. The data sources were collected   using secondary data with primary legal materials, secondary legal materials, and   tertiary legal materials. The data were analyzed by means of qualitative analysis.  According to the substance of Law Number 1 Year 74 concerning Marriage and   Compilation of Islamic Law, the Positive law in Indonesia allows the marriage   for pregnant women and considers their marriage as legal. On the contrary, the   opinion of Imam Maliki and Hambali considers it as illegal even if the marriage is   done with her adultery opponent because according to them such pregnant   women fall into the category of iddah period, which means she can be married as   long as the expectant woman waits until she gives birth to a baby in her womb.   In the practice of marriage for Pregnant women, there are three legal   consequences, namely for married couples, for the children, and for the property   in marriage. In Islamic Law, a child who is in the womb before the mother is   married, cannot be advised to his biological father. This has led to the   termination of civil relations between the child and his fathers.  Keywords: Islamic Law, Marriage Law, Pregnant Women.